Taqleed

Khudawande aadil ne hamari rehnumayi ke liye ambiya (AS) bhejay jinhon nehamain marzi e khuda se agah kia.Quran Majeed main irshad huwa:“Inna hadainahus sabeela imma shakiran wa imma kafoora”(Yaqeenan hum ne use raaste ki hidayat de di hai chahe wo shukarguzar hojaye ya kufran e ne’mat karne wala hojaye)Sura ad Dahr, Ayat 3Ab ye insaan par munhasir hai ke khuda ke bataye huwe raaste ko muntakhibkare ya uski nafarmani kare. Laikin aql e insaani is baat ko tasleem karti haike kaamyab zindagi wahi hai jo khaliq ki marzi ke mutabiq guzari jaye. Khudawande alam ne ambiya ka silsila hazrat Muhammad par khatam kardiya. Is kebaad deen ki hifazat aur hamari hidayat ke liye aimma alaihimus salam kasilsila jari kya. Maujooda zamane main hamare hadi o rehbar rasool e khuda(SAW) ke barhwain janasheen Hazrat Imam Mehdi (AS) hain jo hukm ekhuda se pardae ghaib main tashreef le gaye to Aap ne barahe rast rabte kijaga apne na’ibeen ke zariye logon ki hidayat ka zariya jaree farmaya.Ghaibat e sughra main aap ne yeki baad deegre chaar na’ib, hazrat UsmanBin Said, in ke bete Hazrat Muhammad bin Usman, Hazrat Hussain bin Rauhaur Hazrat Ali bin Mohammad muqarrar farmaye. Aakhiri na’ibe khaas hazratAli bin Mohd ke 329 AH main intiqal ke baad ghaibat e kubra ka daur shuroo’huwa jis main aap ne khud kisi shakhs ko apna na’ib muqarrar nahin kiya. Iski jaga hamari hidayat ke liye irshad farmaya:“Zamana e Ghaibat e Kubra main paish ane wale halaat ke silsile mainhamari hadeethon ko bayan karne wale ulama ki taraf rujoo’ karo kyunkewoh mairi taraf se tum par hujjat hain aur main Allah ki janib se hujathoon”Is silsile main hamare giyarhwain imam ka irshad hai:“Logon ke liye zaroori hai ke fuqahaa (yani ehkam e shariat ko tafseel otehqeeq ke sath janne walon) main se jo shakhs apne deen ki hifazatkarne wala ho, apni nafsani khwahishaat ka tabi’ na ho aur apne khudaaur rasool ka farmanbardar ho, us ki taqleed karain”Is tarah hukm e imam se ghaibat e kubra main taqleed ka silsila shuroo’huwa.Aqle insani is baat ki ta’eed karti hai ke na janne wala janne wale ki tarafrujoo’ kare. Jab ham beemar hote hain to ilaj ke liye tabeeb ki hidayat paramal karte hain. Isi tarah imarat ta’meer karni ho to me’mar se rujoo’ kartehain. Ma’loom huwa ke har masale main maahireene fan ki janib rujoo’ karnaaql ke ain e mutabiq hai. Bas isi tarah ehkam e khudawandi ma’loom karneke liye aise ulama ki taraf rujoo’ karna jo Quran, Hadeeth aur seerat ema’soomeen se istinbaat kar sakte hon (jinhain mujthaid kaha jata hai) aql kemutabiq hai aur isi ko taqleed kehte hain.“Halal aur haram ko samjho warna tum ghair e muhazzib ho

JazakAllah

Umda